应该
All mankind... being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.
The great question which, in all ages, has disturbed mankind, and brought on them the greatest part of their mischiefs, has been, not whether there be power in the world, nor whence it came, but who should have it.
The freedom then of man, and liberty of acting according to his own will, is grounded on his having reason, which is able to instruct him in that law he is to govern himself by, and make him know how far he is left to the freedom of his own will.
The great question which, in all ages, has disturbed mankind, and brought on them the greatest part of their mischiefs, has been, not whether there be power in the world, nor whence it came, but who should have it.
All mankind... being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.
It seems to me that if you or I must choose between two courses of thought or action, we should remember our dying and try so to live that our death brings no pleasure to the world.
It seems to me that if you or I must choose between two courses of thought or action, we should remember our dying and try so to live that our death brings no pleasure to the world.
It seems to me that if you or I must choose between two courses of thought or action, we should remember our dying and try so to live that our death brings no pleasure to the world.
It seems to me that if you or I must choose between two courses of thought or action, we should remember our dying and try so to live that our death brings no pleasure to the world.
The walls of the educational system must come down. Education should not be a privilege, so the children of those who have money can study.
The true genius shudders at incompleteness — and usually prefers silence to saying something which is not everything it ought to be.