The merit of Marx is that he suddenly produces a qualitative change in the history of social thought. He interprets history, understands its dynamic, predicts the future, but in addition to predicting it, he expresses a revolutionary concept: the world must not only be interpreted, it must be transformed.
The great question which, in all ages, has disturbed mankind, and brought on them the greatest part of their mischiefs, has been, not whether there be power in the world, nor whence it came, but who should have it.