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关于托马斯·霍布斯的名人名言哲理格言警句语录 - 每日文摘
托马斯·霍布斯 英国政治家、哲学家

托马斯·霍布斯(Thomas Hobbes,1588年4月5日-1679年12月4日)英国政治家、哲学家。生于英国威尔特省一牧师家庭。早年就学于牛津大学,后做过贵族家庭教师,游历欧洲大陆。他创立了机械唯物主义的完整体系,指出宇宙是所有机械地运动着的广延物体的总和。他提出“自然状态”和国家起源说,指出国家是人们为了遵守“自然法”而订立契约所形成的,是一部人造的机器人,反对君权神授,主张君主专制。他把罗马教皇比作魔王,僧侣比作群鬼,但主张利用“国教”来管束人民,维护“秩序”。

The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
No arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
没有艺术;没有文学;没有社会;最糟糕的是,持续的恐惧和暴死的危险;人的生活孤独、贫困、卑污、残忍而短寿。
The condition of man... is a condition of war of everyone against everyone.
人的状况...是一种每个人对每个人的战争状况。
Nature hath made men so equal in the faculties of body and mind, as that though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
To this war of every man against every man, this also in consequent; that nothing can be unjust.The notions of right and wrong, justice and injustice, have there no place.Where there is no common power, there is no law: where no law, no injustice.
No arts; no letters; no society; and which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
Man is not by nature a social animal.
Force and fraud are in war the two cardinal virtues.
A covenant not to defend myself from force, by force, is always void.
Noman giveth to himself that liberty, to take from himself his life, or any part thereof.
Fear of things invisible is the natural seed of that which everyone in himself calls religion.
A commonwealth is said to be instituted when a multitude of men do agree, and covenant, every one, with every one, that to whatsoever man, or assembly of men, shall be given by the major part, the right to present the person of them all, that is to say, to be their representative.
The right of nature...is the liberty each man hath to use his own power as he will himself for the preservation of his own nature.
The condition of mere nature...is a condition of war of everyone against everyone.