「Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs.」- 克利福德·格尔茨经典语录

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Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs.

克利福德·格尔茨 克利福德·格尔茨
💡 解读： 与马克斯·韦伯一样，我相信人是悬挂在自己编织的意义之网上的动物，我认为文化就是这些网。
👤 更多 克利福德·格尔茨 经典语录 10句
The real is as imagined as the imaginary.
克利福德·格尔茨 克利福德·格尔茨
The culture of a people is an ensemble of texts, themselves ensembles, which the anthropologist strains to read over the shoulders of those to whom they properly belong.
克利福德·格尔茨 克利福德·格尔茨
To look at the symbolic dimensions of social action—art, religion, ideology, science, law, morality, common sense—is not to turn away from the existential dilemmas of life for some empyrean realm of deemotionalized forms; it is to plunge into the midst of them.
克利福德·格尔茨 克利福德·格尔茨
The image of a constant human nature independent of time, place, and circumstance, of studies and professions, transient fashions and temporary opinions, may be an illusion.
克利福德·格尔茨 克利福德·格尔茨
The interpretation of cultures is not an experimental science in search of law but an interpretive one in search of meaning.
克利福德·格尔茨 克利福德·格尔茨
The locus of study is not the object of study. Anthropologists don’t study villages (tribes, towns, neighborhoods...); they study in villages.
克利福德·格尔茨 克利福德·格尔茨
The locus of study is not the object of study. You don’t study villages, you study in villages.
克利福德·格尔茨 克利福德·格尔茨
The essential vocation of interpretive anthropology is not to answer our deepest questions, but to make available to us answers that others, guarding other sheep in other valleys, have given, and thus to include them in the consultable record of what man has said.
克利福德·格尔茨 克利福德·格尔茨
Cultural analysis is intrinsically incomplete.
克利福德·格尔茨 克利福德·格尔茨
The concept of culture I espouse...is essentially a semiotic one.
克利福德·格尔茨 克利福德·格尔茨
🔥 热门推荐 10句
但是在这里，真正属于我的世界只有脚下的小路那么宽。我一步也不会离开这条路。我从不曾需要多么宽阔的通道，能侧身而过就足够了。像鸟在天空侧身飞翔，鱼在大海里侧身遨游，我从来不曾渴望过全部的世界。我只是经过这个世界，去向的一个小小的所在。我只依赖熟知的事物而生活，我心有牵挂，不想迷路，不想回不了家。我在山野里，游荡在节制之中。但已经感到足够的自由。
李娟 李娟
但愿同入梦。
琼瑶 琼瑶
悲伤就是知识
拜伦 拜伦
表面看起来糟糕的事，本质上却往往并非如此。
塞涅卡 塞涅卡
我绝不坚信这个时代没有放之四海而皆准的正义和良善的价值观，它们不仅仅有，而且不是朝令夕改流动无常的，它们是稳定而永恒的。
亚历山大·索尔仁尼琴 亚历山大·索尔仁尼琴
我们根本没想到要怀疑或轻视“历史的启示”；历史就是我们的一切。
恩格斯 恩格斯
奇花与丽日争妍，翠竹共青天斗碧。
吴承恩 吴承恩
大家礼义教子弟，小家凶恶训儿郎。
周希陶 周希陶
人人为我，我为人人。
列宁 列宁
真理就是自由人的祖国。真理不存在于丑化了的现实里。生命的第一个行动就是创造的行动。在争论中是不分高贵卑鄙，也不管称号姓氏的，重要的只是真理，在它面前人人平等。
罗曼·罗兰 罗曼·罗兰
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Cultural evolution is not a linear progression but a complex web of adaptations and changes.
朱利安·斯图尔德 朱利安·斯图尔德
文化生态学奠基人
The concept of the culture core is central to understanding how societies organize their subsistence activities.
朱利安·斯图尔德 朱利安·斯图尔德
文化生态学奠基人
Technology is a key factor in cultural adaptation, but it is always mediated by social and cultural institutions.
朱利安·斯图尔德 朱利安·斯图尔德
文化生态学奠基人
Cultural ecology bridges the gap between the natural sciences and the social sciences by focusing on the interaction between humans and their environment.
朱利安·斯图尔德 朱利安·斯图尔德
文化生态学奠基人
The study of cultural evolution must account for both the internal dynamics of a society and its external environmental constraints.
朱利安·斯图尔德 朱利安·斯图尔德
文化生态学奠基人
The etic behavioral infrastructure of a sociocultural system is the primary cause of the emic superstructure.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
The principle of infrastructural determinism holds that the etic behavioral modes of production and reproduction probabilistically determine the etic behavioral domestic and political economy, which in turn probabilistically determine the behavioral and mental emic superstructures.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
Cows, pigs, wars, and witches: the riddles of culture are solved by understanding the material conditions of life.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
The explanation of cultural similarities and differences must be sought in the material conditions of life.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
Human behavior is part of nature and can be studied by the methods of natural science.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
The etic behavioral streams of human social life are constituted by the material conditions of existence.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
The principle of infrastructural determinism holds that the structure of the infrastructure determines the structure of the superstructure.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
Cultural materialism is based on the simple premise that human social life is a response to the practical problems of earthly existence.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
The primary task of cultural materialism is to account for the similarities and differences in thought and behavior that constitute human cultures.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
The etic behavioral modes of production and reproduction probabilistically determine the etic behavioral domestic and political economy, which in turn probabilistically determine the behavioral and mental emic superstructures.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
The principle of infrastructural determinism holds that the structure of sociocultural systems is most powerfully influenced by the interaction of demography, technology, and environment.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
Cows, pigs, wars, and witches are not arbitrary cultural preferences but adaptations to material conditions.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
Human thought and behavior are part of nature and therefore can be studied by the methods of natural science.
马文·哈里斯 马文·哈里斯
文化唯物主义理论提出者
The concept of culture I espouse...is essentially a semiotic one.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
Man is an animal suspended in webs of significance he himself has spun.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
Cultural analysis is intrinsically incomplete.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
The locus of study is not the object of study. Anthropologists don’t study villages (tribes, towns, neighborhoods...); they study in villages.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
The world is a various place.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
The real is as imagined as the imaginary.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
The image of a constant human nature independent of time, place, and circumstance, of studies and professions, transient fashions and temporary opinions, may be an illusion.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
To look at the symbolic dimensions of social action—art, religion, ideology, science, law, morality, common sense—is not to turn away from the existential dilemmas of life for some empyrean realm of deemotionalized forms; it is to plunge into the midst of them.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
The culture of a people is an ensemble of texts, themselves ensembles, which the anthropologist strains to read over the shoulders of those to whom they properly belong.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
Anthropology is a science whose progress is marked less by a perfection of consensus than by a refinement of debate.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
The essential vocation of interpretive anthropology is not to answer our deepest questions, but to make available to us answers that others, guarding other sheep in other valleys, have given, and thus to include them in the consultable record of what man has said.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
The interpretation of cultures is not an experimental science in search of law but an interpretive one in search of meaning.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
The locus of study is not the object of study. You don’t study villages, you study in villages.
克利福德·格尔茨 克利福德·格尔茨
符号人类学与解释人类学先驱
The ritual process is a dialectic of structure and anti-structure.
维克多·特纳 维克多·特纳
象征人类学与仪式研究先驱
Liminality is a state of transition between two phases, in which the individual is neither here nor there, betwixt and between.
维克多·特纳 维克多·特纳
象征人类学与仪式研究先驱
Symbols are the smallest units of ritual which still retain the specific properties of ritual behavior.
维克多·特纳 维克多·特纳
象征人类学与仪式研究先驱
Communitas is a relational quality of full unmediated communication, even communion, between definite and determinate identities.
维克多·特纳 维克多·特纳
象征人类学与仪式研究先驱
The ritual process is a transformative experience that moves individuals from one social status to another.
维克多·特纳 维克多·特纳
象征人类学与仪式研究先驱
Liminality is a state of transition between two phases, where the individual is no longer in the previous state but has not yet entered the next.
维克多·特纳 维克多·特纳
象征人类学与仪式研究先驱
Communitas is a direct, immediate, and total confrontation of human identities.
维克多·特纳 维克多·特纳
象征人类学与仪式研究先驱
The social drama is a process that reveals the underlying tensions and conflicts in a society.
维克多·特纳 维克多·特纳
象征人类学与仪式研究先驱
Symbols are not merely reflections of culture but also instruments of change.
维克多·特纳 维克多·特纳
象征人类学与仪式研究先驱
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