自己
Parents wonder why the streams are bitter, when they themselves have poisoned the fountain.
Parents wonder why the streams are bitter, when they themselves have poisoned the fountain.
The improvement of understanding is for two ends: first, our own increase of knowledge; secondly, to enable us to deliver that knowledge to others.
The freedom then of man, and liberty of acting according to his own will, is grounded on his having reason, which is able to instruct him in that law he is to govern himself by, and make him know how far he is left to the freedom of his own will.
The great and chief end, therefore, of men's uniting into commonwealths, and putting themselves under government, is the preservation of their property.
Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours.
Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours.
The improvement of understanding is for two ends: first, our own increase of knowledge; secondly, to enable us to deliver that knowledge to others.
Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
I do not wish them [women] to have power over men; but over themselves.
Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
I do not wish them [women] to have power over men; but over themselves.
I do not wish them [women] to have power over men; but over themselves.
Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
I do not wish them [women] to have power over men; but over themselves.
I do not wish them [women] to have power over men; but over themselves.
Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
I do not wish them [women] to have power over men; but over themselves.
The right of nature... is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life.
The right of nature... is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life.