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No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.
States are inherently aggressive and expansionist because they exist in an anarchic international system where there is no higher authority to keep them in check.
There is no necessary connection between law and morality.
A sound mind in a sound body, is a short, but full description of a happy state in this World: he that has these two, has little more to wish for; and he that wants either of them, will be little the better for anything else. Men’s happiness or misery is most part of their own making. He, whose mind directs not wisely, will never take the right way; and he, whose body is crazy and feeble, will never be able to advance in it.
No man's knowledge here can go beyond his experience.
The power of the legislative being derived from the people by a positive voluntary grant and institution, can be no other than what that positive grant conveyed, which being only to make laws, and not to make legislators, the legislative can have no power to transfer their authority of making laws to any other hands.
No man's knowledge here can go beyond his experience.
Government has no other end, but the preservation of property.
Where there is no property there is no injustice.
New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
No man's knowledge here can go beyond his experience.
Government has no other end, but the preservation of property.
Covenants, without the sword, are but words, and of no strength to secure a man at all.