「What is stirred in us is that faraway background, those immemorial patterns of the human mind, which we have not acquired but have inherited from the dim ages of the past.」- 荣格经典语录

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What is stirred in us is that faraway background, those immemorial patterns of the human mind, which we have not acquired but have inherited from the dim ages of the past.

荣格 荣格
💡 解读： 在我们的内心深处被唤起的，就是那个久远的背景——古老的人类心理模式，它们源于遗传而非后天习得，我们从业已模糊的往日世代继承了它们。
👤 更多 荣格 经典语录 10句
当你面对一堵墙时，要像树一样扎下根来，直到从更深的地方，获得清晰的视野，才能越过那堵墙成长起来。
荣格 荣格
文化的最后成果是人格。
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对于任何事情，要改变它就要先接受它。谴责抱怨不仅不会获得自由而只会更有压迫感。
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他人对我们的了解常常胜于我们对自己的了解。
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在生命中，最微不足道但有意义的事物，也比最伟大但无意义的事物更有价值。
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在我们视野所及中，人类存在的唯一目的，是在纯粹存在的黑暗中燃起一点光亮。
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It is quite possible that we look at the world from the wrong side and that we might find the right answer by changing our point of view and looking at it from the other side, i.e., not from outside, but from inside.
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父母死气沉沉的生活对周围人特别是自己孩子的影响，是无与伦比的。
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只有撇开对外物的追求，才能达到灵魂的所在。若他找不到灵魂，他将陷入空虚的恐惧，而这恐惧将挥舞长鞭，驱使他绝望盲目地追求空洞的世事。他将受无尽的渴求愚弄，在心灵之路上迷失自己，再也找不着灵魂。
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The least of things with a meaning is worth more in life than the greatest ofthings without it.
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🔥 热门推荐 10句
但是在这里，真正属于我的世界只有脚下的小路那么宽。我一步也不会离开这条路。我从不曾需要多么宽阔的通道，能侧身而过就足够了。像鸟在天空侧身飞翔，鱼在大海里侧身遨游，我从来不曾渴望过全部的世界。我只是经过这个世界，去向的一个小小的所在。我只依赖熟知的事物而生活，我心有牵挂，不想迷路，不想回不了家。我在山野里，游荡在节制之中。但已经感到足够的自由。
李娟 李娟
但愿同入梦。
琼瑶 琼瑶
悲伤就是知识
拜伦 拜伦
表面看起来糟糕的事，本质上却往往并非如此。
塞涅卡 塞涅卡
我绝不坚信这个时代没有放之四海而皆准的正义和良善的价值观，它们不仅仅有，而且不是朝令夕改流动无常的，它们是稳定而永恒的。
亚历山大·索尔仁尼琴 亚历山大·索尔仁尼琴
我们根本没想到要怀疑或轻视“历史的启示”；历史就是我们的一切。
恩格斯 恩格斯
奇花与丽日争妍，翠竹共青天斗碧。
吴承恩 吴承恩
大家礼义教子弟，小家凶恶训儿郎。
周希陶 周希陶
真理就是自由人的祖国。真理不存在于丑化了的现实里。生命的第一个行动就是创造的行动。在争论中是不分高贵卑鄙，也不管称号姓氏的，重要的只是真理，在它面前人人平等。
罗曼·罗兰 罗曼·罗兰
人人为我，我为人人。
列宁 列宁
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Children are educated by what the grown-up is and not by his talk.
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The important thing is what he [a man] talks about, not whether he agrees with it or not.
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The wine of youth does not always clear with advancing years; sometimesit grows turbid.
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If one does not understand a person, one tends to regard him as a fool.
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Knowing your own darkness is the best method for dealing with the darknesses of other people.
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There are many nights as days, and the one is just as long as the other in the year's course. Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better take things as they come along with patience and equanimity.
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I cannot love anyone if I hate myself. That is the reason why we feel so extremely uncomfortable in the presence of people who are noted for their special virtuousness, for they radiate an atmosphere of the torture they inflict on themselves. That is not a virtue but a vice.
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Man needs difficulties; they are necessary for health.
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Shrinking away from death is something unhealthy and abnormal which robs the second half of life of its purpose.
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The most intense conflicts, if overcome, leave behind a sense of security and calm that is not easily disturbed. It is just these intense conflicts and their conflagration whichare needed to produce valuable and lasting results.
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There is no coming to consciousness without pain.
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From the middle of life onward, only he remains vitally alive who is ready to die with life.
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The most terrifying thing is to accept oneself completely.
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A collection of a hundred great brains makes one big fathead.
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Here we must ask: Have I any religiousexperience and immediate relation to God, and hence that certainty which will keep me, as an individual, from dissolving in the crowd?
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Until you make the unconscious conscious, it will direct your life and you will call it fate.
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Wholly unprepared, we embark upon the second half of life. Or are there perhaps colleges for forty-year-olds which prepare them for their coming life and its demands as the ordinary colleges introduce our young people to a knowledge of the world? No, thoroughly unprepared we take the step into the afternoon of life; worse still, we take this step with the false assumption that our truths and ideals will serve us as hitherto. But we cannot live the afternoon of life according to the programme of life's morning; for what was great in the morning will be little at evening, and what in the morning was true will at evening have become a lie.
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What is essential in a work of art is that it should rise far above the realm of personal life and speak to the spirit and heart of the poet as man to the spirit and heart of mankind.
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It is, moreover, only in the state of complete abandonment and lonelinessthat we experience the helpful powersof our own natures.
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In some way or other we are part of asingle, all-embracing psyche, a single"greatest man".
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Life has always seemed to me like a plant that lives on its rhizome. Its truelife is invisible, hidden in the rhizome. The part that appears above ground lasts only a single summer.?.?.?. What we see is the blossom, which passes. The rhizome remains.
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At times I feel as if I am spread out over the landscape and inside things, and am myself living in every tree, in the plashing of the waves, in the clouds and the animals that come andgo, in the procession of the seasons.
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Knowledge does not enrich us; it removes us more and more from the mythic world in which we were once at home by right of birth.
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A belief proves to me only the phenomenon of belief, not the content of the belief.
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The greatest and most important problems in life are all in a certain sense insoluble. They can never be solved, but only outgrown.
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Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakens.
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The images of the unconscious place a great responsibility upon a man. Failure to understand them, or a shirking of ethical responsibility, deprives him of his wholeness and imposes a painful fragmentariness on his life.
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The unconscious is the unwritten history of mankind from time unrecorded.
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Man's task is to become conscious of the contents that press upward from the unconscious.
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The dream is a little hidden door in the innermost and most secret recesses of the soul, opening into thatcosmic night which was psyche long before there was any ego-consciousness, and which will remain psyche no matter how far our ego-consciousness extends.
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Everything that irritates us about others can lead us to an understanding of ourselves.
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Nobody, as long as he moves about among the chaotic currents of life, is without trouble.
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Nothing has a stronger influence psychologically on their environment and especially on their children than the unlived life of the parent.
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The creation of something new is not accomplished by the intellect but by the play instinct acting from inner necessity. The creative mind plays with the objects it loves.
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The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.
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We cannot change anything unless we accept it. Condemnation does not liberate, it oppresses.
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As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being.
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The least of things with a meaning is worth more in life than the greatest ofthings without it.
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儿童的教养源于成人的修为而非说教。
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一个人重要的是他谈论什么、而不是他赞同或不赞同什么。
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